Ia menyarankan masyarakat Indonesia berpikir ulang sebelum mengikuti akun medsos putri Aa Gym itu.

Tak main-main, kali ini Ghaza menyerang kakaknya sendiri, Ghaida Tsurayya. What distinguishes these two, however, is an authoritative disposition, commonly expressed by progressives, that interprets the festive, multivocal preaching that is characteristic of village celebrations as a sign of an anachronistic Islamic subject. YouTube Tasdiqiya Channel), Jakarta Putra Aa Gym, Muhammad Ghaza Al Ghazali, kembali bernyanyi di situs jejaring sosial Facebook. Kendati begitu, banyak masyarakat bertanya tanya, kenapa pengasuh pondok pesantren Daarut Tauhid itu memilih jalan cerai. Pemilik nama lengkap Ninih Muthmainnah itu sejak cerai mulai kurang disoroti tentangnya. Walaupun, banyak masyarakat telah mencium gelagat keretakan rumah tangga mereka sejak lama. TRIBUNPEKANBARU.COM - Siapa yang tak kenal Teh Ninih, mantan Istri Aa Gym yang belum lama ini cerai. Bahkan selama 15 tahun Teh Ninih selalu digantung dan dipermainkan. Kata Ghaza, dia mengaku selalu mendengar kata-kata pedas dari ayahnya. It is argued that both preachers have succeeded by responding to their audiencesвЂ™ contemporary knowledge and cultural competencies. BANDUNG - Talak cerai yang dilayangkan Aa Gym kepada istri pertamanya Teh Ninih awal Maret lalu mengejutkan banyak pihak. Baca Juga: Kabar Aa Gym Kena Karma Ahok Hingga Rumah Tangga Hancur dan Borok Dibongkar Anak. One made a career out of preaching in the emerging contexts of West JavaвЂ™s bureaucracy, while the other continues to preach with success at celebratory events held in village settings. The article compares two preachers active in diverse settings. Pada tahun 1990, KMIW mendirikan Pondok Pesantren Darut Tauhid (DT) di rumah orang tua Aa Gym yang kemudian pindah lokasi ke Jalan Gegerkalong Girang 38 yang awalnya berupa rumah pondokan dengan 20 kamar yang akhirnya dibeli angsung dari pemiliknya dengan harga Rp 100 juta. But their high visibility obscures a general reality of oratorical mediation before heterogeneous Muslim audiences in Indonesia: preachers in all settings, not just those that index contemporaneity, achieve successful preaching outcomes by maintaining high awareness of their audienceвЂ™s evolving cultural particularisms, and producing preaching performances that reflect that awareness. Dari pernikahannya tersebut, Aa Gym dikaruniai tujuh anak.

Academic writing has highlighted the contemporaneity of their cultural references and religious messages. The Indonesian Islamic orators with the highest profiles are, in most cases, those whose preaching synergizes with national media and commercial interests.

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